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    Volume 1, Issue 2, March 1999

    Return to Nature  Part 2

    © 1999 Discerning the Times Digest and NewsBytes

    "From the point of Light within the Mind of God; Let light stream forth into the minds of men. Let Light descend on Earth.... The purpose which the Masters know and serve.... Let Light and Love and Power restore the Plan on Earth."

    Used as the invocation at the Earth Summit in Rio de Janeiro during 1992, the above creed is part of the Great Invocation based in Theosophy. The source of light in the Great Invocation is Lucifer and the Plan is designed to implement world government and religion grounded in occult powers. This goal is at the heart of the global agenda.

    Theosophy is a blend of eastern and western religions, most closely aligned with Vedic Hinduism. Although the Theosophical Society originally started in New York in the 1800s, it was not until Alice Bailey broke away from the Society in the early 1900s and created Lucifer Trust, that it gained power in America.

    Lucifer Trust was quickly changed to Lucis Trust and today its work is carried out through its occult Arcane School and World Goodwill. Together, they implement what is termed "The Plan," which is revealed in 24 occult books written by Bailey. The concepts of "New Age" and the "New World Order" had their origins in these books.

    Bailey claims Djwhal Khul, her Ascended Master, actually wrote the books through her while she was in a trance using occult automatic writing. Ascended Masters are supposedly superhuman beings who are part of an exalted hierarchy of demigods that secretly guide the affairs of humanity.

    The Feast of Saint Francis celebration at the Cathedral Church of the Saint John Divine in New York City where animals are blessed and the Greek Goddess Gaia is exalted.

    Although virtually unknown, Lucis Trust wields tremendous importance. Notables such as Robert McNamara, Donald Regan, Henry Kissinger, David Rockefeller, Paul Volker, George Shultz and Jimmy Carter have supported its activities. It has consultative accreditation within the UN and has played a key role in helping to shape "the New World Order." Steve Bonta notes in the March 1, 1999 New American magazine, that Theosophy,

    "enjoys the attention of the world’s power elite at the United Nations, the World Bank, and other centers of political and financial power in the United States. Its influence is felt [throughout]... our nation’s popular culture."

    Like cancer, The Plan is insidiously spreading through thousands of organizations, many of which have no idea what they are advancing. One of the most prominent vectors of The Plan is the Episcopal Cathedral Church of St. John Divine in New York City, considered by many Christian leaders to be the new age Mecca in the U.S. Frequented by Vice President Gore, the Cathedral annually hosts the "Feast of Saint Francis" where the "resident Omega and Forces of Nature dance troupes perform the dazzling Earth Mass/Missa Gaia" and the clergy bless "a myriad of creatures," from elephants and algae, to a 3.5 billion year old Australian fossil.

    The Cathedral has historically housed several radical new age groups, one of which is the Temple of Understanding. The Temple, whose interfaith purpose is the "re-integration of the sacred into our lives" via "the world’s religious traditions" through "universal spiritual wisdom," collaborated with the UN’s Global Forum of Spiritual and Parliamentary Leaders for Human Survival to cofound the National Religious Partnership on the Environment in 1992.

    The Partnership, also housed in the Cathedral of St. John Divine, is billed as a "federation of major American faith communities." This non-alarming sanitized description hides the fact that Paul Gorman, the Partnership’s Executive Director, was former Vice President of public affairs of the Cathedral of the Saint John Divine, and Director of the Temple of Understanding’s Joint Appeal. Gorman’s new age emphasis is revealed in the purpose of the Partnership,

    "...how people of faith engage the environmental crisis will have much to do with the future well-being of the planet, and in all likelihood, with the future of religious life as well."

    With the help of Vice President Gore’s endorsement, the Partnership has sent environmental literature to over 67,000 congregations and 100 million congregants calling for the Church to make the protection of the earth a central message of the Church. Although written in "bibleze," it nonetheless represents a deceptive attempt to create guilt thereby shifting the focus of the Church from the gospel of Christ to one of protecting Mother Earth.

    Not only are the Catholic Church and mainline denominations involved in the Partnership’s interfaith pantheistic agenda, but evangelicals like World Vision, the Southern Baptist Convention, Intervarsity and others are also entangled in its web of deception in varying capacities.

    Church leaders are fair game for this kind of deception because they believe we are destroying the earth. Like most Americans, distorted reports of environmental destruction are the only thing they have heard. While thinking the Church still worships the God of creation, its leadership and members are promoting laws that make earth—not God—the central organizing principle of our society.

    The Church must always remember the difference between being in the world and of the world. Paul warns us in 2 Corinthians 6:14 "Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?" The Church must promote Biblical stewardship, but only in the context of the Gospel, not the nature-based laws advocated by the Partnership. V mc